The secret lives of novels

All that is observable in a man—that is to say his actions and such of his spiritual existence as can be deduced from his actions—falls into the domain of history. But his romanceful or romantic side (sa partie romanesque ou romantique) includes “the pure passions, that is to say the dreams, joys, sorrows and self-communings which politeness or shame prevent him from mentioning”; and to express this side of human nature is one of the chief functions of the novel.

We cannot understand each other, except in a rough and ready way; we cannot reveal ourselves, even when we want to; what we call intimacy is only a makeshift; perfect knowledge is an illusion. But in the novel we can know people perfectly, and, apart from the general pleasure of reading, we can find here a compensation for their dimness in life. In this direction fiction is truer than history, because it goes beyond the evidence, and each of us knows from his own experience that there is something beyond the evidence, and even if the novelist has not got it correctly, well—he has tried. …

And that is why novels, even when they are about wicked people, can solace us; they suggest a more comprehensible and thus a more manageable human race, they give us the illusion of perspicacity and of power.

E. M. Forster, Aspects of the Novel

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