Dawkins on faith

Another member of the religious meme complex is called faith. It means blind trust, in the absence of evidence, even in the teeth of evidence. The story of Doubting Thomas is told, not so that we shall admire Thomas, but so that we can admire the other apostles in comparison. Thomas demanded evidence. Nothing is more lethal for certain kinds of meme than a tendency to look for evidence. The other apostles, whose faith was so strong that they did not need evidence, are held up to us a worthy of imitation. The meme for blind faith secures its own perpetuation by the simple unconscious expedient of discouraging rational inquiry.

Blind faith can justify anything. If a man believes in a different god, or even if he uses a different ritual for worshipping the same god, blind faith can decree that he should die — on the cross, at the stake, skewered on a Crusader’s sword, shot in a Beirut street, or blown up in a bar in Belfast. Memes for blind faith have their own ruthless ways of propagating themselves. This is true of patriotic and political as well as religious blind faith.

Faith is such a successful brainwasher in its own favour, especially a brainwasher of children, that it is hard to break its hold. But what, after all, is faith? It is a state of mind that leads people to believe something — it doesn’t matter what — in the total absence of supporting evidence. If there were good supporting evidence then faith would be superfluous, for the evidence would compel us to believe it anyway. It is this that makes the often-parroted claim that ‘evolution itself is a matter of faith’ so silly. People believe in evolution not because they arbitrarily want to believe it but because of overwhelming, publicly available evidence.

I said ‘it doesn’t matter what’ the faithful believe, which suggests that people have faith in entirely daft, arbitrary things, like the electric monk in Douglas Adam’s delightful Dirk Gently’s Holistic Detective Agency. He was purpose-built to do your believing for you, and very successful at it. On the day that we meet him he unshakeably believes, against all the evidence, that everything in the world is pink. I don’t want to argue that the things in which a particular individual has faith are necessary daft. They may or may not be. The point is that there is no way of deciding whether they are, and no way of preferring one article of faith over another, because evidence is explicitly eschewed. Indeed the fact that true faith doesn’t need evidence is held up as its greatest virtue; this was the point of my quoting the story of Doubting Thomas, the only really admirable member of the twelve apostles.

Faith cannot move mountains (though generations of children are solemnly told the contrary and believe it). But it is capable of driving people to such dangerous folly that faith seems to me to the qualify as a kind of mental illness. It leads people to believe in whatever it is so stongly that in extreme cases they are prepared to kill and to die for it without the need for further justification. Keith Henson has coined the name ‘memeoids’ for ‘victims that have been taken over by a meme to the extent that their own survival becomes inconsequential … You see lots of these people on the evening news from such places as Belfast or Beirut.’ Faith is powerful enough to immunize people against all appeals to pity, to forgiveness, to decent human feelings. It even immunizes them against fear, if they honestly believe that a martyr’s death will send them straight to heaven. What a weapon! Religious faith deserves a chapter to itself in the annals of war technology, on an even footing with the longbow, the warhorse, the tank, and the hydrogen bomb.

Richard Dawkins, The Selfish Gene

Comments

  1. Will wrote:

    “It is this that makes the often-parroted claim that ‘evolution itself is a matter of faith’ so silly. People believe in evolution not because they arbitrarily want to believe it but because of overwhelming, publicly available evidence.” The leap where Dawkins and the faithful diverge is deeper than Dawkins realizes (or perhaps admits). Before you start counting evidence, you have to decide if you /want/ to count evidence, or if you’d rather pay attention to a certain set of doctrinal revelations. Besides, if you want evidence, consider that Catholics have a 2,000-year history of doing pretty well, whereas scientists as we know them have only been around since about the 1600s. (YES I do enjoy playing Devil’s advocate sometimes.) Also, “memoid” sucks, use “kamikaze”.

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